Conversation with Ankit Raj Ojha

Last month, Ankit Raj Ojha won the Featured Essay prize in the inaugural edition of Briefly Think for his essay, ‘Becoming Poetry’. His reward? Some more questions to answer.

In response to the prompt, Where does the person end and the poem begin?, Ankit wrote compellingly about his relationship with poetry (‘the inescapable requisite’) and the possibility of a perfect state of equilibrium between poet and poem. The following conversation delves deeper into these topics, as well as spinning off in a few new directions.

You can find out more about Ankit and his writing here. And stay tuned for the THINK 2 prompt, which will be released later this year.


Daniel: Your essay stood out for its beautifully concise composition and fascinating, multi-faceted content. As you write, language can be a tool for play (‘I toy with words…’) and pay (‘It’s true that I look for paying magazines’). So, first question: did play or pay prompt you to write ‘Becoming Poetry’?

Ankit: Surely not pay; I didn’t see a win coming around the time I was writing the essay. Your prompt, I believe, was intriguing enough to stop me in my tracks and ‘make me skip meals’. I had come across it on Twitter and had almost dismissed the thought of reflecting on it, for at that time I could barely sustain a single thought long enough to produce a coherent piece.

But then I got into a chat with writer friends on Twitter on a similar topic, found myself uttering things that would later form some of the essay’s ideas, and was quick to delete my public tweets upon realising that I did want to write a previously unpublished piece on your prompt. Nothing is created in vacuum. This is how ‘Becoming Poetry’ came to be.

D: That’s true: poetry is always, in some way, a conversation or collaboration. The concept of previously unpublished is itself fraught given that words are always recycled, reconfigured, replayed, renovated (though plagiarism, of course, is real and harmful).

Your essay features words spoken (‘“Why can’t you just relax?”’) and unspoken (‘I half-reckon then abandon the urge to tell them’), which, to my mind at least, resembles a poet choosing what to set down and what to leave out. The deleted tweets are part of the story too: those fleeting words wiped away like they were never there. So, I guess the question is: how do you deal with all these silent and noisy influences when writing a poem? Are you conscious of the words you are choosing to ignore when you choose the ones you write?

A: I’m glad you asked this. It’s true: thoughts gush in from everywhere; words follow suit. Sometimes it’s the other way round: you have a word or phrase that tastes so good you are desperate to use it, so you devise thoughts to sneak the word into your poem. As for me, I have grown up largely on novels, and my feelers still come to rest on fiction (note to self to read more poetry). The consequence is that I often turn to narrative poetry. Some of my early poems I found a bit verbose and had to edit post publication for future reprints and for my own sanity.

I still love storytelling in verse, for the love of the form and also because it suits my diverse schedule that at present forbids long-term courtship with prose, allowing only short poetic flings. But I am now more conscious of practising restraint and refinement. I assume every writer has to go through the Clark-Kent-as-a-schoolkid phase where the young Superman must learn to wade through voices in his head, shut out the noise, and focus on what really matters. Sometimes you have to part with beloved words or thoughts for the greater good. Some of the jilted words may turn up another day, in another poem; the forsaken await their turn forever. The writing process, therefore, is every bit as stringent as it is spontaneous. Even the stream of consciousness insists on the chisel, for epiphanies too have to be tinkered with while writing.

D: That’s fascinating and really insightful what you say about the stream of consciousness. Poetry often feels more “personal” than prose, more intimate or even intrusive. When writing and editing your poems, do you ever think about how much of yourself you might be “giving away”?

A: If I may digress before approaching the question: intrusive is the word, yes. For me the poem almost always writes itself, and that too when it wants to, triggered either by heightened emotions or a recollection of past stimuli. I have a hard time consciously creating poetry from scratch. That’s why I struggle at prolificity – something I need to work on improving.

We were speaking of intrusiveness. When a potential poem does intrude, quotidian constraints melt away and I find myself skipping meals and chores – as I mentioned earlier – until I am at least done with the first draft, if not the final version. This fixation is possible because it’s personal: most of my poems are born of lived experiences and emotions, if not mine, then of those I observe around me. The rudiments of the human soul, I believe, bind us across space and time. This is the reason we feel writers we know nothing about: we rejoice in their victories; we are shattered even if it is their tragedy.

Coming to your question, every poem out in the world is somebody “giving away” a part of themselves. There are, of course, those “private” unpublishable pieces we create, safekeep and turn to for catharsis. Barring that forbidden zone, I think I am comfortable giving myself away, knowing there are takers who sing the same song. A poet, after all, is an acquitted gossipmonger. Now who wouldn’t want that licence?

D: A worthy digression! Has the experience of editing The Hooghly Review altered your view(s) on what is “personal” in poetry? I’m thinking especially about the magazine’s focus on ‘individuals and their lived experiences’.

A: Well, editing THR has rather reinforced my understanding of the “personal” in poetry. Let me illustrate this using the phrase you just quoted.

Whenever I read poems for THR, or any poetry in general, I often find the “personal” expressed in ways beyond what is usually termed a personal poem. A personal poem is, of course, an individual narrating their lived experiences. But it doesn’t necessarily have to appear personal; that’s the beauty of poetry, or of any art form. A characteristic of good art, as I am learning, is to defamiliarise our experience of reality, so that by the time we have managed to decipher the contents on the page, the revelation is both uncanny and reassuringly familiar.

Even the stream of consciousness insists on the chisel, for epiphanies too have to be tinkered with while writing.

Ankit Raj Ojha

As I said before, the reason we identify with writers and their works we know nothing about is because we see us and our own experiences in them. We are wired this way – to think and feel alike, and empathise with our fellow beings, possibly because of the collective unconscious we share, which Carl Jung says is the public folder of all memories, impulses and emotions common to humankind. I am also reminded here of Joseph Campbell, who said, ‘Myths are public dreams, dreams are private myths’. Campbell surely felt the same way about humans – all of us feel and dream and create our myths alike.

That said, I do look for ‘individuals and their lived experiences’ at THR. But I welcome and marvel at the myriad ways personal tales can be recounted. Be it a confessional poem, a defamiliarised story, a surreal painting with words, the poet’s private lessons repackaged and served didactically, an inner battle projected upon the world to appear universal, a grand narrative scaled down to an adventure in the mind, or anything else that enthrals the reader with its singular way of telling a personal story: I appreciate the chance to read it all and learn.

D: Art, dreams, the universal… you’ve covered a lot in a short answer! I agree about reading and re-reading and learning. There are so many books, so many poems: too much to read in a thousand lifetimes. So, I guess that brings us back to your essay and the colleagues who ask, ‘Why can’t you just relax?’ and your response, ‘I do relax; words are one of the ways’. Does becoming poetry involve an acceptance of the limitations and incompleteness of our relationship with words?

A: Nassim Nicholas Taleb has pointed out that unread books are far more valuable than read ones; he calls the former the antilibrary, saying that the unread pile keeps one humble and driven by curiosity. So, my answer is a yes. To be able to read everything is never the point; that’s a mad proposition. As readers and writers we can best serve literature by doing our bit, howsoever small it is. Remember what Borges said of storytelling, ‘Writing long books is a laborious and impoverishing act of foolishness: expanding in five hundred pages an idea that could be perfectly explained in a few minutes. A better procedure is to pretend that those books already exist and to offer a summary, a commentary.’

A poet, after all, is an acquitted gossipmonger. Now who wouldn’t want that licence?

Ankit Raj Ojha

Although I can’t afford to dismiss the longer form as Borges does, I would very much like to extend the analogy to the act of reading. You cannot read it all, but you can sample the entirety of it all in the select few. Now, selecting the select few requires one to be thorough, which is why I try to read widely across cultures, geographies, genres, identities, and so on. A writer is, first and foremost, a reader, and becoming poetry entails that you accept your reading limitations and still do your best while you are at it. By tasting some you taste it all. The “some”, however, must keep growing.

D: Those are very wise words… and an inspiring way to approach the TBR pile! This whole conversation has been hugely enriching; thank you, Ankit, for providing such fascinating insights into your writing, reading and editing. Any final thoughts to add on poetry, people, endings… or beginnings?

A: I’m equally delighted, Daniel. Talking with you has been a rewarding experience; thank you for the intriguing questions.

As for final thoughts, I have found, so far, that a writer’s life, even when peopled, is a lonely affair. Spending time with oneself helps observe the world and weave meaningful madness from random strands. As I am a believer in all things cyclical, I do not perceive definitive endings and beginnings. An experience for me can lead to a poem; poetry, in turn, may sire an experience seen in the poem’s hue. Art mirrors life; life mirrors art. But all of this is, of course, my opinion. To each their own.


Ankit Raj Ojha is a poet, assistant professor of English, former software engineer and former rock band frontman from Chapra, Bihar, India. He has a PhD from IIT Roorkee, works with the Department of Higher Education, Haryana, and is editor at The Hooghly Review. Ankit’s writings are published or forthcoming in eleven countries including venues such as Poetry WalesRoutledgeJohns Hopkins University PressSahitya AkademiOutlook IndiaStanchionBriefly WriteThe Broadkill ReviewRoi Fainéant Press, and Dreich among others. He is the author of Pinpricks (Hawakal, 2022) and winner of the Briefly Think Essay Prize 2023.

See more on his Linktree, Twitter or Instagram. You can also buy his book, Pinpricks, here (India), here (rest of world) or directly from Ankit.

River of Life

John Ganshaw


Born into the stream of life with no set course, winding our way from one point to another. Flowing and trying not to drown, lay back and float with our feet up, relaxed on a river running its course. The rapids come every now and then, a waterfall here and there, but most of the time we just gently move so slightly. We wake each day and follow our path of existence, working, spending time with loved ones, and most of our time sleeping, dreaming of what could be. We seek comfort and for most, that means succumbing to what is safe and not seeking the adventure we long for, the pursuit of our dreams, in other words, to be protected by what we know. Life is meant to take risks, to not seek an end of one and the beginning of another but to embrace the entirety. To piece together the nuances of our existence. We look for the waterfalls and the rapids for it is there where the stories lie, where our mundane lives become adventures to share. Those moments when our hearts beat faster and lose our breath, caution is tossed to the wind, and seek the excitement of what lives in the shadows, out of the light. If we are truly lucky, so much adventure takes place that there is never an end, but a series of hidden paths and tributaries meant to explore, each one with its own story to be written.


Life is extremely short, with many forks for us to decide which way to go. We should choose the adventurous path, we may get bruised but we will have fulfilled our dreams.

The prompt provided a new journey to explore.  


After 31 years in banking, it was time for John Ganshaw to retire. New experiences enabled him to see the world through a different lens.

Poetry is the true art of getting better

Leanne Drain


Birds flee from cages; light restores energy, and darkness can be interpreted differently. But Poetry, somehow, always finds a way back out.

Poetry is therapeutic. It relies on consciousness and releases beautiful, thought-provoking ideas. It can be found in the darkest places but regained when the sun sets against the sky.

When does human life begin to end? Is it when poetry becomes a friend? For all we know, opposites attract, and poetry is a gift from the gods. 

Long live poetry! And life will end on that final note.


Inspiration is key, the eye of the beholder thought. Provoking memories came flooding through.


Leanne Drain enjoys writing with all her heart. She is currently studying creative writing at University East London.

The Person End of the Poem’s Beginning

Mark Goodwin


Descartes was poorly. He haunted Himself as a ghost in a bowl – a ‘cogito’ cut-off from his own body and the place-world healthy bodies entwine with. Descartes contorted his personhood into a spook carried in a skull by a vehicle of fallacious flesh. He believed his abstracted holy soul to be his corpse’s driver.

But body is all, just as life-world is all. World & body are equiprimordial. Body is part of world, made of the same actual flesh as world … and world is only felt and moved through by animated/animating body. They do not happen at the same time, they happen as the same time.

A body is a place of sorts, and is (through movement) crossed over and through with world’s places – as ‘chiasm’. The experience of this nexus of life can be called ‘mind’. Mind is the place place & body play … out/in …

So, all a body’s actions are as thought, because thought is as the flesh of world/body’s movement. And place is what we move through/with … with/through emotion. Place is all around and all through, and is that which places us.

Phenomenon-focused poets put feeling selves in actively imagined virtual places … places felt as poems. ‘Stanza’ means room and is a particular kind of spatialness, or roominess. In a moved-through house each room may embrace a person’s body and each room can be held in a person’s memories. It is through

the places that stanzas are that we can re member (our)selves


The lantern-like question Where does the person end and the poem begin? opened a door for me … allowing me to condense – through poetic compression – some of my reading-journeys across phenomenologies of embodied-mind & place


Mark Goodwin is a walker, balancer, climber, stroller … and … negotiator of places. He has published a number of poetry books & chapbooks. Find him on Twitter (@kramawoodgin) and Bandcamp.

The DNA of Poetry

Ilias Tsagas


Years ago, I woke to a poem revealed in my dream: the chaos of subconscious, the palace and bunker this is, with the infinite number of rooms, had dictated a poem in my sleep and I woke up glad I had a new piece of work acquired effortlessly.

But the dream that revealed the poem had a dark side. The plot was about someone who achieves extraordinary things in his sleep but loses them each time he wakes up. The catastrophe was irreversible and before I could write the idea down on paper I was so much immersed in the poem that I felt the need to sleep to preserve it. For a while, the line between my idea, the dream and the poem was blurred. 

I’m used to blurred lines now. Growing older means all the more puzzling about remnants of memory and what resurfaces it. My looking into new things mixes with shards of the past triggered in random ways. Remember that poem I read a few days ago? My interpretation of it has entered my poetry today, and my writing will no doubt find a corner in the readers’ palaces and bunkers. Readers, writers and poems are doing no more, no less than adding new pieces into the ancient DNA of poetry that will keep evolving with us and without us for as long as there is time.


Poetry has a long history and its DNA keeps evolving. My micro-essay aims to vibrate your e-book device and trigger you to think of this history and add into it.  


Ilias Tsagas is a Greek poet writing in English and in Greek. He works in the energy policy sector as a journalist and an academic. 

The Moment

Halle George


When blood
becomes ink
and the skin over the tattoo has healed

When the police report
becomes a story you tell at cocktail parties
with just the right pauses to sound light and tinkly as the glasses you sip from

When nobody is looking for you anymore
When you have ceased to be a beating heart
When you are only a statistic kept in a file cabinet no one ever bothers to clean

When you realize
feeling the pain of the needle
having to tell your own story
being the last one who remembers
Makes you one of the lucky ones


I interpreted “essay” loosely; There’s no set process that turns life into art, it’s a thousand little moments.


Halle George has previously been published in Midsummer’s Eve and shortlisted for the Briefly Write Poetry Prize. She lives in Los Angeles but still has a Boston accent.

Ouroboros

Debra Williams


I am Ouroboros – my end is in my beginning and my beginning begets my end. The page’s linear structure cannot reflect the intertwinedness of thought and experience, scoured into the body, carded in the mind, spun onto the page; or how meaning struggles to be voiced, pulsing against unseen, unyielding bars – the mind’s cage alert for any transgressions, any shows of self – searching for a space to shimmer through. To roll and flow and glow on the page, to share – not too much, just enough, don’t let them see the real you; to reach out for what: Acknowledgement? Approval? Achievement? Acceptance?

But the reaching is circular not linear; in the end – and in the beginning – all that can be known is the self. The lines that stretch down the page finish; the eyes that scan them move on. And I, Ouroboros, suck on my tail, flex my unshed scales for the transmigration to come, and begin again.


Considering the prompt, ‘ouroboros’ flashed into my mind and words flowed from graphite in a fever-dream of inspiration. The wool-making metaphor also arose naturally – I just fact-checked when editing. A strange but satisfying departure from my usual style.


Debra Williams is a published writer (e.g. Free Flash Fiction) who also enjoys telling her work in a storytelling group. She blogs about Merseyside’s natural world.

Can you catch the setting sun?

Ian Ledward


The person ends when they are smitten with what is wrongly thought of as an illness. Just as someone might be described as love sick without actually being ill, another person might be described as word sick.

The state of poetry is born out of the development of the condition known as Poetas Morbos, or the Poet’s Malady. This self-induced chronic condition, rooted in the central nervous system of some human beings, can manifest itself at any time during an individual’s life. It can develop in early childhood through and might continue into old age. Symptoms of euphoria or even profound melancholy can sometimes result. For example, the boy poet, Thomas Chatterton committed suicide, dying in poverty and in despair in 1770 at the age of seventeen. For some, this state can continue over lengthy periods, sometimes decades.

There is no permanent cure for this poet’s malady although temporary cessation is possible if the secondary condition, Scriptoris Obstructionum, Writer’s Block, occurs. This may develop as a result of irregular synaptic transmissions caused by the overworking of a tired brain and an emptied mind. Not normally associated with any physical pain, some sufferers have described sensations of internal burning and silent screaming when words will not even form, while teardrops of frustration fall across an empty page.

Neither Poetas Morbos nor Scriptoris Obstructionum have been observed in other primates, though some research suggests that it may exist in whales.


There is something that drives us in this business of writing; poetry in particular. It has much to do with the processes of aging, medication and the how the mind responds to these.


Ian Ledward is a professional artist and published writer living in Fife. He is a member of Fife Writes and the Open University Poetry Society.

On Beginnings: Person and Poem

Jayant Kashyap


The question: Where does the person end and the poem begin? The answer: It’s elementary, really! In the simplest terms, a poem lives long, longer than a person does. Longer than any person who reads or writes a poem does. When it comes to it, a poem begins with the person that first writes it, but as soon as the writing is done, or the poem has begun taking a certain shape and structure, or course, let’s say – and with someone else reading the poem – the person ends or, simply, leaves. The poem has now attained a freedom for itself, one unlike anything. It can now identify itself as an individual entity, one that – although will often be attributed to the person that wrote it – doesn’t need a “creator”/“mother”/“god” to exist and to be understood anymore, the latter being the sole purpose of existence for most of us.

So, in essence, a poem begins long before itself and not with the inevitable tercets, quatrains, and whatnots. Its inception comes with the occurrence of an event – or a series of events, fortunate or otherwise – in someone’s life, after which the said “someone”, or, if not themselves, an acquaintance of theirs, becomes merely a medium between the poem and the world that is to perceive it –and, sometimes, even before all of that, before the little moments of the perceived event. That is when a poem begins, and all else happens thereafter. A poem, however, never obliviates, and is never forgotten.


Most of this essay is the idea that comes at the beginning of writing (in this case, the idea that poetry is forever in motion and never transient, that it isn’t limited to the boundaries that a poet creates but jumps those quite often) and the rest is presentation – to choose what to put, and where, while maintaining the integrity of the thought


Jayant Kashyap, a poet, essayist, translator and artist, has published two pamphlets and a zine. His work appears in POETRYMagmaPoetry Wales and elsewhere.

Writers Making Space

Lawrence Bradby


Have you ever stayed in a house where written instructions are attached to every tap and switch and key and kitchen drawer?

            SPOONS, FORKS, NO SHARP KNIVES

                HOT WATER BOOSTER (turn off after)

                    PLASTIC BAGS ONLY

You’re cat-sitting, or popping in daily to water the plants, or in fact your friend is only out for the evening but they can’t imagine how you, or any other visitor, will cope without advice at every point. 

The lyric poem is a dwelling place. It is made so that the reader’s memories and emotions can enter, move round, settle in. This poem-dwelling is rich with details that are personal and warm, like a chair from which someone has just stood up. The poet placed these details to bear the weight of what the reader brings. The poet does not label every detail or remind the reader what they’re for. The poet has already stepped back, allowing the poem to begin, to come to life. Author Michael Schmidt calls this ‘the withdrawal of the self’, leaving space for the reader to ‘fill out and create’.

Promoting the poet as the definitive reader of their own work can stop the poem from letting in its readers. When The Poetry Archive, for example, offers free access to ‘recordings of significant poets reading their work aloud’ there is a price. The price we pay, as readers, is that the poet doesn’t step away, doesn’t find the line between themselves and their poem, doesn’t run their knife along that line. 


Writing my piece, I thought about how a poem is like a new word: no matter who created it, it belongs more to the field of language than to the particularities of the author’s life


Since October 2020, Lawrence Bradby has lived in Portugal. He writes a blog about the challenges and surprises of finding a way to belong.